Behold, how good and pleasant it is when brothers and sisters dwell in unity!
It is like vistas seen from atop a mountain one has climbed …
Or like the stillness of a sunset after a long day’s work.
It is like a shimmering rainbow, breaking through a summer rain.
When men and women dwell in harmony, the star of Truth appears!
Nan Merrill Psalms for Praying
Reflection:
Psalm 133 was one of the songs sung during a pilgrimage to Jerusalem. These kindred souls would dwell together; eating, praying, and experiencing wonder in the presence of God. They had a unity of purpose to be in an idealized version of family.
When I think about my pilgrimage experience in Italy, I remember feeling peaceful and joyful in Assisi. As that feeling lingers in my memory, I wonder why Assisi feels that way. Is it because the peaceful nature of St. Francis and St. Clare still dwelled close to their burial places? Or is this city a thin space where God somehow came closer? Or is it the energy and intention that pilgrims carry with them, a unity of purpose and spirit? Maybe it was all of those things.
Since I visited Italy, I have a desire to do more pilgrimages and generally travel more. I went on a pilgrimage to England a year ago and our group text is still active with each of us sharing new insights into things we studied or enjoyed together. We read a lent devotional together and shared thoughts via text. This extension of our pilgrimage feels like a life line that holds me and grounds me with the people of God.
If you follow my instagram you know that my husband and I like to visit National Parks. When I read Nan Merrill’s Psalm 133, it reminded me of the many times we would be standing next to total strangers staring at a beautiful vista and one stranger would say “isn’t this beautiful” and another would answer “yes it is”. Sometimes we exchanged other thoughts and which state we lived in, other parks we visited, and took pictures for each other, but there was something about being in those spaces that made us feel deeply connected to whomever happened to be beside us.
I think there are special experiences, places, and people that simply feel like home, not like my home, but our home, a place full of love for everyone. Some may call that the gift of God, or the connection of human spirit, or as Nan Merrill says, a star of Truth, but whatever it is, I think those who experience it are the ones who travel with open hearts.

Psalm reflections can be listened to on the Period Pastor Podcast series, Like One who Watches for the Morning. In the podcast I read both the NRSVUE and Nan C. Merrill’s Psalms for Praying in addition to the reflection you see here.
I began writing Psalm reflections during Lent of 2020 shortly after we decided to close the church building, work from home, and worship via zoom. It is a practice I have continued since. Many churches use the Revised Common Lectionary (RLC) that rotates scripture on a three-year cycle (A, B, and C). Starting in Advent 2019, Third Church decided to worship with the texts from Year D, which is still not circulated as are years A, B, and C. Year D was created with the goal of including scriptures that were left out or not used as frequently as others. While we were using Psalms in year D, most other lectionary followers were using Year A. In Advent of 2020 we rejoined those who use the lectionary in year B. Advent of 2021 year C. Advent of 2022 year A. Advent of 2023 year B.
I use the Vanderbilt Divinity Library’s resource for lectionary readings to make text selections.
Year B Psalms
Advent – Transfiguration: 1st Sunday in Advent Psalm 80, 2nd Sunday in Advent Psalm 85, 3rd Sunday in Advent Psalm 126, 4th Sunday in Advent Psalm 89, Christmas Eve or Christmas Day Psalm 96, Psalm 97, Psalm 98, 1st Sunday after Christmas, Psalm 148, New Year’s Day Psalm 8, Epiphany Psalm 72, 1st Sunday after Epiphany Psalm 29, 2nd Sunday after Epiphany Psalm 139, 3rd Sunday after Epiphany Psalm 62, 4th Sunday after Epiphany Psalm 111, 5th Sunday after Epiphany Psalm 147, Transfiguration Sunday (Sunday before Lent) Psalm 50
Lent: Ash Wednesday Psalm 51, 1st Sunday in Lent Psalm 25, 2nd Sunday in Lent Psalm 22, 3rd Sunday in Lent Psalm 19, 4th Sunday in Lent Psalm 107, 5th Sunday in Lent Psalm 51 or Psalm 119:9-16, 6th Sunday in Lent (Palm or Passion Sunday) Psalm 118 or 31
Holy Week: Monday Psalm 36, Tuesday Psalm 71, Wednesday Psalm 70, Maundy Thursday Psalm 116, Good Friday Psalm 22, Holy Saturday Psalm 31
Easter: Easter Psalm 118 or 114, 2nd Sunday of Easter Psalm 133, 3rd Sunday of Easter Psalm 4, 4thSunday of Easter Psalm 23, 5th Sunday of Easter Psalm 22, 6th Sunday of Easter Psalm 98, Ascension Psalm 47 or Psalm 93, 7th Sunday of Easter Psalm 1, Day of Pentecost Psalm 104
Season After Pentecost (Ordinary Time): 1st Sunday after Pentecost (Trinity Sunday) Psalm 29, 2ndSunday after Pentecost Psalm 139 or Psalm 81, 3rd Sunday after Pentecost Psalm 138 or Psalm 130, 4thSunday after Pentecost Psalm 20 or Psalm 92, 5th Sunday after Pentecost Psalm 9 or Psalm 133 or Psalm 107, 6th Sunday after Pentecost Psalm 130 or Psalm 30, 7th Sunday after Pentecost Psalm 48 or Psalm 123, 8th Sunday after Pentecost Psalm 24 or Psalm 85, 9th Sunday after Pentecost Psalm 89 or Psalm 23, 10th Sunday after Pentecost Psalm 14 or Psalm 145, 11th Sunday after Pentecost Psalm 51 or Psalm 78, 12th Sunday after Pentecost Psalm 130 or Psalm 34, 13th Sunday after Pentecost Psalm 111 or Psalm 34, 14th Sunday after Pentecost Psalm 84 or Psalm 34, 15th Sunday after Pentecost Psalm 45 or Psalm 15, 16th Sunday after Pentecost Psalm 125 or Psalm 146, 17th Sunday after Pentecost Psalm 19 or Psalm 116, 18th Sunday after Pentecost Psalm 1 or Psalm 54, 19th Sunday after Pentecost Psalm 124 or Psalm 19, 20th Sunday after Pentecost Psalm 26 or Psalm 8, 21st Sunday after Pentecost Psalm 22 or Psalm 90, 22nd Sunday after Pentecost Psalm 104 or Psalm 91, 23rd Sunday after Pentecost Psalm 34 or Psalm 126, 24th Sunday after Pentecost Psalm 146 or 119, 25th Sunday after Pentecost Psalm 127 or Psalm 146, 26th Sunday after Pentecost Psalm 16, 27th Sunday after Pentecost (Christ the King) Psalm 132 or Psalm 93.
Sources and notes:
“Psalm 133 is the fourteenth in the collection of songs of ascents (see Psalms 120-134). It shares the motif of “Zion as a place of blessing” with the preceding and following songs (v. 3, with 132:13-15 and 134: 3). The psalm is an exclamation of delight at the goodness the pilgrims experience in assembling as one family in Zion.” Mays p. 412
When kindred live together – “the phrase refers to the pilgrimage practices of people who were kin through the LORD’s covenant, sitting together at festival meals and dwelling together during a festival such as Tabernacles. The festival transformed the pilgrims into a family that for a holy time ate and dwelt together. The covenant bound them together, and the Presence brought them together.” Mays p. 413
“Zion is the place of ordained blessing, the place where the people of the LORD in their unity receive everlasting life. It is the abundant life, which Israel can receive only in its unity, and only from the Presence at this place that is the summum bonum. The life that the LORD gives his people in their unity is the supreme family value.” Mays p. 414
“… the psalm is a witness that God is at work building a family that transcends all the given and instituted barriers that separate and diminish life.” Mays p. 414
“Thus the oil used to anoint the head of the visitor to one’s home is likened to the oil used to anoint the head of Aaron the high priest, infusing the act with a sense of sacredness and elevating the visitor to the status of an esteemed guest in the home.” W p. 225
“In the metaphorical language of Psalm 133 the dew from Hermon falls on the “mountains of Zion,” providing blessing.” W p. 225
“The singers of Psalm 133 would most likely have remembered the proverbial wisdom saying on which the psalm was based–kindred who dwell together in city being likened to good oil and dew, representing the joy and goodness of dwelling together as brothers and sisters–but the words of the whole psalm reminded the people that their family relationship was established not by blood but by their mutual sharing in the community of God. The celebrations of festivals in Jerusalem transformed pilgrims coming from different places and family groups into a united family that for a holy time ate and dwelt together. Psalm 133 was a song of greeting, of anticipation, and of celebration of that holy time.” W p. 226
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McCann McCann, J. C. (1993). A theological introduction to the book of Psalms: The Psalms as Torah. Nashville, TN: Abingdon Press.
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Merrill, N. C. (2020). Psalms for praying an invitation to wholeness (10th Anniversary Edition ed.). London, England: Bloomsbury Publishing.
Miller Miller, Patrick D. 1986. Interpreting the Psalms. Philadelphia, PA: Fortress Press.
Morgan, Michael. 2010. The Psalter for Christian Worship Revised Edition. Westminster John Knox Press.
Schlimm Schlimm, Matthew Richard. 2018. 70 Hebrew Words Every Christian Should Know. Nashville, TN: Abington Press.
Spong Spong, M. (Ed.). (2020). The words of her mouth: Psalms for the struggle. Cleveland, OH: The Pilgrim Press.
WBC Tate, Marvin E. 1990. Word Biblical Commentary: Psalms 51-100. Edited by David Allan. Hubbard and Glenn W. Barker. Vol. 20. Waco, TX: Word.
Weems, Ann. 1995. Psalm of Lament. Westminster John Knox Pres
OTL Weiser, Artur. 1998. Old Testament Library: Psalms. Translated by Herbert Hartwell. 3rd ed. New York, NY: Manchester University Press.
