In your strength I rejoice, O my Beloved,
and in your Presence my heart finds rest!
You heed the heart’s desire, answering the cry of the soul,
and You bestow blessing upon blessing;
Your Love is as a crown of fine gold upon my head.
I asked for life; and life you did provide, eternal life comes through your Love.
All glory be yours, O Loving Presence, splendor and majesty are your raiment.
Yes, your blessings are forever; You delight me with the joy of your Presence.
Forever I will put my trust in You; and as I abandon myself to You in love,
I am assured of peace.
You root out my fears; standing firm beside me as I face the shadows within.
Like a blazing sun your light shines.
My fears flee from your sight; your fire consumes them.
Generations to come will sing to your glory
in gratitude and joy for creation’s bountiful gifts of life.
For You put fears to flight, that love and justice might reign.
All praise be yours, O Wondrous One!
Forever will I be grateful and give witness to your peace and love that free us.
Nan C. Merrill Psalms for Praying
Reflection:
Psalms about kings are clear that the human king is always subordinate to the divine king. God is the one who hears prayers and blesses the king. The hope is that a king would ask for blessings that would directly impact his service to the people. For example, Solomon asked for wisdom to govern well. The king is to trust in God’s loving-kindness as he leads his people.
It can sometimes be easy to swap out king for elected leader and hope that our officials are people who trust in loving-kindness and are practicing their faith in a way that supports the people they serve.
This psalm can remind each of us, that our prayers are not wish lists for God to fulfill our selfish desires, but that our prayers should be that we follow God’s desire that we treat each other with loving-kindness.
May God transform all our hearts so that we may love each other well.

Check out other psalm reflections in the links below or find more of my writing published in Presbyterian Outlook or listen to my experiments in podcasting on the Period Pastor Podcast. Follow me @periodpastor
Past reflection links:
Psalm 21 2025
I began writing Psalm reflections during Lent of 2020. Shortly after, we decided to close the church building, work from home, and worship via zoom. Many churches use the Revised Common Lectionary (RLC) that rotates scripture on a three-year cycle (A, B, and C). Starting in Advent 2019, the church decided to worship with the texts from Year D, which is still not circulated as are years A, B, and C. Year D was created with the goal of including scriptures that were left out or not used as frequently as others. While we were using Psalms in year D, most other lectionary followers were using Year A. In Advent of 2020 we rejoined those who use the lectionary in year B. Advent of 2021 year C. When we returned to in person worship, we took the psalm reflections out of the order of worship. I continued to write them for the blog. Advent of 2022 year A. I left church work in July of 2023 but continued the practice of writing psalm reflections. Advent of 2023 year B. Advent of 2024 year C. I finished year C early, so I began work on psalms I missed: Psalm 119, Year D and others not in the lectionary. By the end of 2025, I have written a reflection for each psalm.
Advent of 2025 year A.
I use the Vanderbilt Divinity Library’s resource for lectionary readings and the PCUSA planning calendar to make text selections.
Year A Psalms
1st Sunday in Advent Psalm 122, 2nd Sunday in Advent Psalm 72, 3rd Sunday in Advent Psalm 146, 4th Sunday in Advent Psalm 80, Christmas Psalm 96, Psalm 97, Psalm 98, 1st Sunday after Christmas Psalm 148, 2nd Sunday after Christmas Psalm 147, 1st Sunday after Epiphany Psalm 29, 2nd Sunday after Epiphany Psalm 40, 3rd Sunday after Epiphany Psalm 27, 4th Sunday after Epiphany Psalm 15, 5th Sunday after Epiphany Psalm 112, Transfiguration Sunday Psalm 2 or Psalm 99.
1st Sunday in Lent Psalm 32, 2nd Sunday in Lent Psalm 121, 3rdSunday in Lent Psalm 95, 4th Sunday in Lent Psalm 23, 5th Sunday in Lent Psalm 130, 6th Sunday in Lent Psalm 118 or Psalm 31.
Easter Psalm 118 or Psalm 114, 2nd Sunday of Easter Psalm 16 or Psalm 111, 3rd Sunday of Easter Psalm 116 or Psalm 34, 4th Sunday of Easter Psalm 23 or Psalm 100, 5th Sunday of Easter Psalm 31 or Psalm 119: 9-32, 6th Sunday of Easter Psalm 66 or Psalm 115, 7th Sunday of Easter Psalm 68 or Psalm 21, Pentecost Psalm 104.
1st Sunday after Pentecost Psalm 8, 2nd Sunday after Pentecost Psalm 33 or Psalm 50, 3rd Sunday after Pentecost Psalm 116 or Psalm 100, 4th Sunday after Pentecost Psalm 86 or Psalm 69, 5th Sunday after Pentecost Psalm 13 or Psalm 89, 6th Sunday after Pentecost Psalm 45 or Psalm 145, 7th Sunday after Pentecost Psalm 119 or Psalm 65, 8th Sunday after Pentecost Psalm 139 or Psalm 86, 9th Sunday after Pentecost Psalm 105 or Psalm 119, 10th Sunday after Pentecost Psalm 17 or Psalm 145, 11th Sunday after Pentecost Psalm 105 or Psalm 85, 12th Sunday after Pentecost Psalm 133 or Psalm 67, 13th Sunday after Pentecost Psalm 124 or Psalm 138, 14th Sunday after Pentecost Psalm 105 or Psalm 26, 15thSunday after Pentecost Psalm 149 or Psalm 119, 16th Sunday after Pentecost Psalm 114 or Psalm 103, 17th Sunday after Pentecost Psalm 105 or Psalm 145, 18th Sunday after Pentecost Psalm 78 or Psalm 25, 19th Sunday after Pentecost Psalm 19 or Psalm 80, 20th Sunday after Pentecost Psalm 106 or Psalm 23, 21st Sunday after Pentecost Psalm 99 or Psalm 96, 22nd Sunday after Pentecost Psalm 90 or Psalm 1, 23rd Sunday after Pentecost Psalm 107 or Psalm 43, 24th Sunday after Pentecost Psalm 78 or Psalm 70, 25th Sunday after Pentecost Psalm 123 or Psalm 90, 26th Sunday after Pentecost Psalm 100 or Psalm 95.
Sources and notes:
“The psalm may have been composed for recital in the ceremonies of enthronement (see v. 3) or for rituals celebrating and renewing the reign of a king. As in the other psalms for the king, the theological purpose of Psalm 21 is to subordinate the human king to the divine king. Everything the king is, has, and does comes from God. The royal person is cause and reason for praise , trust, and hope in God. Mays p. 104
“The summary terms for the benefits bestowed on the king are blessings (vv. 3, 6) and saving help (vv. 1-5). Blessing is the life-enhancing effect of the LORD’s presence and favor. Saving help is the deliverance from enemies. The specific benefits listed here are the crown, a full complete life, and the glorious majesty that belongs to a ruler whose God is with him when his enemies threaten. It is interesting to reflect on this list in the light of the story of Solomon in I Kings 3:3-15. When Solomon was give the right of petition, he passed over long life, riches, honor, and power over enemies to choose an understanding mind to govern, the ability to discern between good and evil. The story sets the higher value on a gift that was directly a service to God and the people (see Psalms 72 and 101).” Mays p. 105
“Verse 7 teaches that the king’s relation to the Most High is based on trust in the divine loving-kindness (hesed). It is through trust that the king prays for and acts in the strength of the LORD. He must rely on the LORD to stand by his choice of and promises to the king.” Mays p. 105
“In the post monarchial period, faithful Israelites would have found in this psalm, read as Scripture, instruction that blessing and salvation come through the prayer of those who trust in the loving-kindness of the LORD.” Mays p. 105
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McCann, J. C., & Howell, J. C. 2001. Preaching the Psalms. Nashville, TN: Abingdon Press.
Merrill, N. C. (2020). Psalms for praying an invitation to wholeness (10th Anniversary Edition ed.). London, England: Bloomsbury Publishing.
Miller, Patrick D. 1986. Interpreting the Psalms. Philadelphia, PA: Fortress Press.
Morgan, Michael. 2010. The Psalter for Christian Worship Revised Edition. Westminster John Knox Press.
Schlimm, Matthew Richard. 2018. 70 Hebrew Words Every Christian Should Know. Nashville, TN: Abington Press.
Spong, M. (Ed.). (2020). The words of her mouth: Psalms for the struggle. Cleveland, OH: The Pilgrim Press.
WBC Tate, Marvin E. 1990. Word Biblical Commentary: Psalms 51-100. Edited by David Allan. Hubbard and Glenn W. Barker. Vol. 20. Waco, TX: Word.
Weems, Ann. 1995. Psalm of Lament. Westminster John Knox Pres
OTL Weiser, Artur. 1998. Old Testament Library: Psalms. Translated by Herbert Hartwell. 3rd ed. New York, NY: Manchester University Press.
